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Opposition to the machinery of the world is the light of mysticism, can be summed up in four phrases from the word 'organic', because it put all the phenomena in the universe is an integral part of an indivisible organic whole. On the views of the world appear in the mystical traditions, from the mindset of awareness. In their description of the world, mystics, the use of the concept of nonordinary are derived from these experiences and are, in general, not suitable for a scientific description of the macro phenomenon.

 

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Mechanistic and Organic World Views

 

 

In trying to understand the mystery of Life, man has followed many different approaches. Among them, there are the ways of the scientist and mystic, but there are many more; the ways of poets, children, clowns, shamans, to name but a few. These ways have resulted in different descriptions of the world, both verbal and non-verbal, which emphasize different aspects. All are valid and useful in the context in which they arose. All of them, however, are only descriptions, or representations, of reality and are therefore limited. None can give a complete picture of the world.

 

The mechanistic world view of classical physics is useful for the description of the kind of physical phenomena we encounter in our everyday life and thus appropriate for dealing with our daily environment, and it has also proved extremely successful as a basis for technology. It is inadequate, however, for the description of physical phenomena in the submicroscopic realm. Opposed to the mechanistic conception of the world is the view of the mystics which may be epitomized by the word ‘organic’, as it regards all phenomena in the universe as integral parts of an inseparable harmonious whole. This world view emerges in the mystical traditions from meditative states of consciousness. In their description of the world, the mystics use concepts which are derived from these nonordinary experiences and are, in general, inappropriate for a scientific description of macroscopic phenomena. The organic world view is not advantageous for constructing machines, nor for coping with the technical problems in an overpopulated world.

 

In everyday life, then, both the mechanistic and the organic views of the universe are valid and useful; the one for science and technology, the other for a balanced and fulfilled spiritual life. Beyond the dimensions of our everyday environment, however, the mechanistic concepts lose their validity and have to be replaced by organic concepts which are very similar to those used by the mystics. This is the essential experience of modern physics…

 

Physics in the twentieth century has shown that the concepts of the organic world view, although of little value for science and technology on the human scale, become extremely useful at the atomic and subatomic level. The organic view, therefore, seems to be more fundamental than the mechanistic. Classical physics, which is based on the latter, can be derived from quantum theory, which implies the former, whereas the reverse is not possible. This seems to give a first indication why we might expect the world views of modern physics and Eastern mysticism to be similar. Both emerge when man enquires into the essential nature of things — into the deeper realms of matter in physics; into the deeper realms of consciousness in mysticism — when he discovers a different reality behind the superficial mechanistic appearance of everyday life.

 

 

 

 

 

— Fritjof Capra, The Tao of Physics, Epilogue

 

 

 

 

 

 

 

Indexes/02

 

 

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1 comments:

Sprit O said...

No matter arise, the man about the nature of things - deeper into the realm of both physics; deeper into the realm of consciousness, mysticism - when he found a different reality behind the surface appearance of everyday life machinery.

O truth of the earth,
O truth of things,
I am determined to press my way toward you;
Sound your voice!

I scale mountains,
or dive in the sea after you.

Walt Whitman
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