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Four hundred years ago, the entry into force of scientific and religious conflicts, because it seemed to be a threat to human rope, in a purpose-built design of the universe god. Copernican revolution from the beginning and finished by Darwin is the effects of marginalization and even belittle the human person. People no longer voted at the center of the scheme, but is a chance, like unnecessary role in a drama indifference of the universe, like actors interested in the text field into a vast film sets. This ethos of the school exists, it is of no significance beyond the lives of humanity itself invest in this area - has become a theme science.           Science and the Universe     Throughout the ages all cultures have extolled the beauty, majesty, and ingenuity of the physical universe. It is only the modern scientific culture, however, that has made any systematic attempt to study the nature of the universe and our place within it. The success of the scientific method at unlocking the secrets of nature is so dazzling it can blind us to the greatest scientific miracle of all: science works. Scientists themselves normally take it for granted that we live in a rational, ordered cosmos subject to precise laws that can be uncovered by human reasoning. Yet why this should be so remains a tantalizing mystery. Why should human beings have the ability to discover and understand the principles on which the universe runs?   In recent years more and more scientists and philosophers have begun to study this puzzle. Is our success in explaining the world using science and mathematics just a lucky fluke, or is it inevitable that biological organisms that have emerged from the cosmic order should reflect that order in their cognitive capabilities? Is the spectacular progress of science just an incidental quirk of history, or does it point to a deep and meaningful resonance between the human mind and the underlying organization of the natural world?   Four hundred years ago science came into conflict with religion because it seemed to threaten Mankind's cozy place within a purpose-built cosmos designed by God. The revolution begun by Copernicus and finished by Darwin had the effect of marginalizing, even trivializing, human beings. People were no longer cast at the center of the great scheme, but were relegated to an incidental and seemingly pointless role in an indifferent cosmic drama, like unscripted extras that have accidentally stumbled onto a vast movie set. This existentialist ethos—that there is no significance in human life beyond what humans themselves invest in it—has become the leitmotif of science. It is for this reason that ordinary people see science as threatening and debasing: it has alienated them from the universe in which they live.   ... [However,] far from exposing human beings as incidental products of blind physical forces, science suggests that the existence of conscious organisms is a fundamental feature of the universe. We have been written into the laws of nature in a deep and, I believe, meaningful way. Nor do I regard science as an alienating activity. Far from it. Science is a noble and enriching quest that helps us to make sense of the world in an objective and methodical manner. It does not deny a meaning behind existence. On the contrary. As I have stressed, the fact that science works, and works so well, points to something profoundly significant about the organization of the cosmos. Any attempt to understand the nature of reality and the place of human beings in the universe must proceed from a sound scientific base. Science is not, of course, the only scheme of thought to command our attention. Religion flourishes even in our so-called scientific age. But as Einstein once remarked, religion without science is lame.   The scientific quest is a journey into the unknown. Each advance brings new and unexpected discoveries, and challenges our minds with unusual and sometimes difficult concepts. But through it all runs the familiar thread of rationality and order... [T]his cosmic order is underpinned by definite mathematical laws that interweave each other to form a subtle and harmonious unity. The laws are possessed of an elegant simplicity, and have often commended themselves to scientists on grounds of beauty alone. Yet these same simple laws permit matter and energy to self-organize into an enormous variety of complex states, including those that have the quality of consciousness, and can in turn reflect upon the very cosmic order that has produced them.       — Paul Davies, Mind of God: The Scientific Basis for a Rational World                     Indexes/16